Attractions and Places To See around Tugéras-Saint-Maurice - Top 20

The church of Saint-Pierre depended in the 14th century on the abbey of La Couronne (Charente). Of Romanesque origin (12th and 13th centuries), it has suffered numerous damages and many restorations have taken place. The gable facade is pierced in its central axis by an early 16th century portal with a grooved arch, framed by prismatic tori and flanked by two blind bays. The whole is surmounted by a rose window. The side walls are perforated with narrow openings, some of which are underlined with a diamond-point cord. The 12th century building has a single nave with a trefoil choir. The semi-circular chevet is decorated with a chamfered cornice decorated with zigzags on brackets engraved with various subjects. Many engraved names accompanied by dates from the 18th century are visible on the bedside wall. The interior of the nave is covered with a semi-circular barrel vault. On the south side, a 16th century crypt is occupied by a tomb decorated in the flamboyant style. The two apsidioles vaulted in cul-de-four give the church a trefoil plan. The square of the transept supported the old bell tower. All that remains are back-to-back columns adorned with claw bases and worked grooves. The sculptures accompanying the pilasters are modern. The bell tower was redone in concrete with an external staircase in place of the previous one, which itself replaced the original bell tower, which fell in the 1950s. Under the modern, octagonal bell tower, there is a mass of columns with ornate capitals and bases (foliage, animals, colorful characters). The choir is barrel-vaulted with a semi-circular arch. The chancel columns are also adorned with claw bases on the north side and flutes on the south side. The cul-de-four apse is openworked with three similar windows with small columns. Paintings of Saint-Pierre and Saint-Paul. Tomb with recumbent in the habit of an ecclesiastic whose head and hands have been destroyed. The Saint-Pierre church was classified as a historical monument in 1970.

The church, built in the shape of a Latin cross, the first construction elements of which date from the 11th and 12th centuries, with later additions and alterations (15th and 19th centuries to the beginning of the 13th century then modified in the 15th and 16th centuries, is dedicated to Saint Séverin, alias Seurin, bishop of Bordeaux in the 5th century, and whose feast day takes place on October 21. However, the solemn patronal feast is that of Saint Blaise, martyr bishop of the 4th century, fixed on February 3, and for which there is great veneration in the country. The main portal of the church, as well as the two false doors, are crowned by ogival arcades with a few rare ornaments borrowed from the Romanesque period, such as saw teeth, diamond points, etc. These gantries have been the subject of a subconstruction. The nave is made up of three recently vaulted bays in brick and plaster, without ribs; each span is separated by groups of four small columns, only two meters and fifty high, and appearing to date from the 14th century. The apse has two bays in the 15th century ogival style. The Saint-Joseph chapel, to the north, has kept its original Romanesque style; it is dominated by a semi-circular vault, and offers the example of an apsidion of which no advantage is currently being taken. It is adorned with a small apse which housed the baptismal font. The chapel of the Virgin, to the south, was remodeled in the 17th century; it has the character of a 15th century restorer; it was then lengthened, and consists of three spans. There is, it is said, an ossuary under the choir. The bell tower with a cone or "pine cone" spire, placed above the transept, and about 24 meters high (54 steps lead to its summit), is worthy of attention. This is the oldest part of the church. It is covered with a stone dome carved in tortoiseshell called the pine cone bell tower, similar examples of which can be found in Saintonge (Abbaye aux Dames de Saintes, Notre-Dame-de-l'Assomption church in Fenioux)3 but which recalls above all the domes of Byzantine inspiration observed in Poitou, Angoumois and Périgord (church of N.-D.-la-Grande in Poitiers, cathedral of Saint-Pierre in Angoulême, cathedral of Saint-Front in Périgueux). The foreground includes five Romanesque windows on each side, oriented as usual, on the upper level there are only two; the tower ends in a cut of stone, formed of small somewhat deformed cubes and forming a slightly rounded cone, but deformed by time. Inside, this bell tower offers a quadrangular vault, with cut sides, of very good taste. The bell, weighing 430 kilograms, was cast by Guillaume Besson, from Angers, and blessed in 1859, under the name of Marie. The godfather was Mr. Blanc Fontenille, former lawyer and notary, mayor of Nieul, and the godmother Mrs. Marie Belloteau, born Babin; parish priest M.Antoine Lanson.

The city gate, called 'Porte de ville vieille', which gives access to the old town was built between the 13th and 15th centuries and allows you to reach the very typical houses of the town center of Jonzac. It was classified as a historical monument in 1926.

In 1073, the castle already exists; the first known lord was Guillaume de la Rochandry at the beginning of the 12th century. The 1449 inscription on the castle attests to its reconstruction following the destruction caused by the Hundred Years War. In 1505, Jean de Sainte-Maure, lord of Jonzac, founded the Carmelite monastery on the remains of an old chapel dedicated to Saint Nicolas. The cloister was built in 1657. The young Louis XIV, the Queen Mother and Mazarin stayed at the castle in 1659. The castle remained at Sainte-Maure until the end of the 17th century, then passed through marriage to Espardes de Lussan, which transformed the fortress in beautiful stately home with neat ornamentation and guard until the Revolution. Currently the north wing of the castle houses the buildings of the Town Hall (restored in the 19th century), and the south wing, those of the sub-prefecture. The cloister was restored between 1976 and 1978, and now houses a cultural center, with exhibition halls and an archaeological museum. The towers, postern and fountain in the basement date from the 12th century. Of the old feudal castle, only the postern and an isolated tower remain, connected to the main body by a large hall. The moat in front of the drawbridge was filled was filled in the 19th century. It was reopened at the beginning of the 21st century. The imposing gatehouse is marked 1549 and therefore dates from the 16th century, a period of work including the north-west tower, while the south-west tower, of a smaller diameter, is from the 17th century. The towers flanking the postern have retained their defenses. At each, the loopholes have been retained or enlarged. Stone stairs serve each floor and access the walkway. This passage seems to have been discovered, as evidenced by the gargoyles. The crenellation includes machicolations with archers in the middle of the merlons. The slate roofs are high pepperboxes on the towers, and a curious set with two sides connecting two pepperboxes for the gatehouse The fountain located in the basement of the sub-prefecture, has a niche and a niche frame decorated with sculptures imitating stalactites. Carved mask. The fountain was probably built by Léon de Sainte-Maure, Count of Jonzac, who enlarged and embellished the castle in the middle of the 12th century. In a former courtyard of the castle, a theater was built in the 19th century. It is a round building with approximately 300 seats.

Around a small church from the end of the 12th century, a larger construction was arranged in the 16th century and the curious facade (classified MH in 1911) presents today, under a single gable, a beautiful composition of Romanesque flowers and on the left, attached to it, an elegant Renaissance ensemble. On the north side, a simple bell tower of the original church at its base, rebuilt in the last century in its upper parts, balances the whole. It is square, without style, covered with a slate pyramid, and has retained a few loophole openings. 3 of its arched windows each house a bell. A semi-circular arched gate with three covings and 2 blind bays with only one, furnish the ground floor. Above, without separation, runs a gallery of 5 arches supported on double columns. Bulky capitals, cords, bands very worked and in strong relief, indicate a novel of the end of time. On the large coving develops a representation, with 6 "knights", of the fight of the Virtues and the Vices. On the intermediate arch, birds, monsters and human beings are tangled in vegetal arabesques. The sculptures of the capitals, abacus included, extend over the eardrums of the false doors and form a wide band. In the Renaissance part on the right, the artist has arranged above a low door and around a large scallop shell, a very beautiful crowning with scrolls, garlands and fleurons. Next to it a corner buttress shows another shell in a pediment. The North wall, which has been modified many times, has however retained a large pointed arch towards its middle and a second one a little more towards the East. Old buildings, Benedictine ones say, existed there. Remains of arches and Romanesque openings stand side by side with ogival windows. The eastern wall of the chevet, largely rebuilt, still shows 2 semicircular arches with ringed columns, nail-head cords and remains of an arcade similar to that which once adorned the north side of this same chevet. Although Romanesque, it therefore seems to have been rectangular from its origin. To the left opens a large window whose central arch is polylobed. This provision is quite rare in Saintonge. The south wall, supported by numerous buttresses, one of which, the first to the west, is decorated with an escutcheon carried by two angels, is pierced with large third-point windows. The square bell tower, without style, covered with a slate pyramid, has retained a few loopholes. 3 of its arched windows each house a bell. The interior, refurbished two centuries ago, comprises 2 naves separated by square pillars. The one on the left, the old one, which has 5 bays, has its ogival vaulted apse on multiple ribs which are lost on the columns after having drawn diamonds adorned with hanging keys. In these lozenges, letters forming a difficult to read inscription, a real rebus with a grid, indicate that this work was made in 1538. Despite its name based on the idea of "fountain" this town which was formerly called Saint-Martin-de-Fontaine, has no fountains, but wells. The shallow one, very close to the church, was perhaps even less deep in the past and was undoubtedly the fountain which gave its name to the parish. The church of Fontaine-d'Ozillac is patronized by Saint Martin.

Part of the original town walls I guess. Nice resto jut on the right as you pass through.