The best traffic-free bike rides around Montigny-Le-Chartif

Magnificent ceiling with the possibility of lighting it up

At the exit of the village, you will notice the Saint-Aignan church; it was almost entirely rebuilt from 1895 onwards on the foundations of the old church after being destroyed by an unfortunate fire.

The church of Saint-Germain-des-Grois, dedicated to Saint Germain, is a charming church in the canton of Rémalard in the heart of Perche. Built in the Romanesque style with its 12th-century choir, it was considerably enlarged during the 15th and 16th centuries, the periods in which the construction of the side aisles took place. The church was under the jurisdiction of the abbey of Saint-Lomer-de-Blois for its presentation to the parish priest. Its curious exterior volume attracts even more attention as the right wing of a building adjoining the church largely obscures the left side of its façade, in line with the aisle; this construction, moreover, resembles that of an old priory. The building consists of a nave of three bays, flanked by side aisles opening onto the central nave through large arches with a broken profile resting on large circular piers and a choir of one bay in the extension of the central nave ending in a flat chevet. A modest sacristy adjoins the building to the southeast. Outside, the side aisles are covered with successive gables, with the exception of the first bay of the north aisle covered by a square-plan, squat bell tower whose exterior volume, close to that of a bell tower, barely dominates the roof of the building which leans against its base. The three gables covering the right aisle do not follow an identical profile, the slope of the framework and the roof of the first of them, to the west, having been the subject of a significant restoration in the 19th century. At the same time, the two gables of the north aisle were also restored. As for the choir, of smaller volume, it has retained on its north and south sides a cornice with modillions; it constitutes the oldest part of the building. Inside, the nave is covered with a recently restored paneled vault, while the side aisles are vaulted on ribbed vaults, the ribs of which are received by ornate corbels. The church is lit thanks to the large bays with radiating tracery pierced in the walls of the side aisles. Among the notable elements of the furniture, it is worth mentioning the two monumental stone altarpieces which adorn the side altars, works of the 17th and 18th centuries; that of the south aisle houses statues of Saint Sebastian, Saint Joseph and Saint Germain and a finely worked gilded wooden tabernacle from the 17th century, with a dome and small columns. For drainage, the restoration of the masonry, particularly the buttresses, and for the restoration of the lower roof of the bell tower, the Sauvegarde de l’Art français granted a grant of 70,000 F in 1999.

The church consists of a single nave, extended by a single-bay choir, and a semicircular apse. Two canted chapels, forming a false transept, were added during this renovation. The church is dominated by a timber-framed bell tower that rises above the first bay of the nave. The gable of the western facade was rebuilt in the last century, an external wooden porch removed. The central axis of the current facade is punctuated by a semicircular door surmounted by an archivolt, a circular opening on the first level and a small window pierced in the upper part of the gable. On the north side, a highly raised stringcourse forming a cornice, resting on simple modillions, still survives in the upper part of the wall. Additional openings were added to the old, narrow, and uneven openings in the last century, in the nave, as well as in the choir and apse, to allow more daylight to enter the building. The interior of the church is covered with a paneled roof structure: the one covering the nave is believed to date from the 16th century. The entire structure has been given a coherent decoration, from the faux-stone plasterwork to the paneled vault, the furnishings, and the statuary. The church also boasts a 17th-century polychrome wooden statue of Saint Barbara. The Prunelé coat of arms appears at the bottom of the stained-glass window of Saint Louis and, outside, on a medallion on the apse wall. The Sauvegarde de l'Art Français (French National Art Protection Agency) granted €5,000 in grants in 2004 for masonry and roof repairs and the installation of drainage.

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The Saint-Lubin church, built on a sloping site, is a vast building with juxtaposed constructions, bearing witness to renovations and additions up to the 19th century, the oldest distinguished by the presence of grison, the most recent by limestone and flint. The sanctuary was ceded in 1077 by the monks of Saint-Denis de Nogent-le-Rotrou to the monks of the Saint-Père de Chartres abbey. Built in the 11th-12th century, the nave extended by a semi-circular apse is the oldest part of the church, in Romanesque style. In the thickness of the north walls of the nave are still visible the grison bonds which bear witness to the original openings. The building was considerably enlarged in the 15th and 16th centuries by the construction of a large transept, formed of two chapels, and a south aisle forming an alignment of gables attached to the slopes decorated with leafy motifs and finished with chimeras. The construction of the north aisle, just begun, was not finished. On the outside, on the west wall of the chapel, we can see the beginning of a first bay (stone arch and walls removed that remained unfinished). On the gable of the north transept, the walled door can be seen from the pointed arch and the ornate pinnacles, characteristic of the end of the 15th century. In the center, two animals present a coat of arms. On each side of the door, niches with canopies once housed statues. Above, we can still see a coat of arms presented by two bearded figures and probably surmounted by God the Father. According to local tradition, all or part of the extensions were due to the generosity of Florimont Robertet, who owned the barony of Brou from 1509 until his death in 1527, and it was because of this that the work was interrupted. Occupied by the revolutionaries, the building became a ten-day temple in 1794; it was finally returned to worship in 1802. Burnt down by lightning in 1813, the upper part of the bell tower, which was a slender spire, was replaced by the construction of a square limestone tower pierced with louvers. On the southern part of the bell tower, a turret provides access to the bells. In the southern part of the nave, a door, now blocked and highlighted by a basket-handle arch topped with a pinnacle, provided access to the cemetery that once surrounded the church. The building can boast of having preserved very uniform oak furniture, most of which was made in the second half of the 18th century.

Unfortunately, the church was not accessible when I visited (mid-September 2024). You could only look in through a gate and the dance of death depictions on the left side were not really visible. In front of them were transparencies with skeleton drawings. Maybe those were the depictions...

The church has a Latin cross plan. It has a single nave and a flat chevet. A small building is attached to the chevet. A bell tower flanks the building. Buttresses support the drip walls and the gable wall. Pointed arch bays with tracery illuminate the building. The portal, in a low arch, has its external arched voussure.