The best road cycling routes around Oinville-Sous-Auneau

This 13th-century portal is an example of pure Gothic style. The quality of the rafter frame forming trusses, with sculpted king posts, should be highlighted. The lord of Prunay, Louis de Billy, was behind its establishment from 1541 to 1547.

In the 15th century, the original church, probably from the 12th century, was burned down. During the reconstruction, a side aisle was added. The bell tower dates from the late 19th century, as do the painted motifs on the walls.

The nave ends with an apse with facets, all covered by a polygonal paneled frame. A bell tower surmounts the facade. The current church was almost entirely rebuilt or renovated in the 17th century. The framework is entirely from this period. The underside of the rafters forming the truss and the turned-up tie beams is adorned with shingles decorated with decorative paintings. This framework is one of the rare examples entirely from the 17th century. Under Louis XIV, camps were established in the Gallardon valley for the construction of the Maintenon aqueduct. Officers stayed in the surrounding castles, and an intense life, with visits from the court, reigned in this region. It is likely that this church was completely restored at that time, and enriched with paintings in the style of the time.

The Saint-Léger church of Houx is a religious monument located in the commune of Houx, in the Centre-Val de Loire region. Although its existence is attested, the available sources do not specify either its period of construction or the architectural or historical details associated with it. This type of building, typical of small French towns, often plays a central role in local life, both spiritually and communally. In the Centre-Val de Loire, parish churches like Saint-Léger of Houx were historically essential gathering places for the inhabitants. They served not only for religious services, but also for social or civic events. Their presence generally reflects the medieval or modern organization of the villages, where the church constituted a major geographical and identity landmark.

The church of Bleury, dedicated to Saint Martin, probably dates from the end of the Middle Ages. It was remodeled and enlarged in the 16th century by the addition of a large chapel on the north side. The nave ends with a semicircular apse. The chapel to the north is extended by a square bell tower which once opened onto the nave through an arch that is now blocked but still visible. The chapel opens onto the nave through two pointed arches made of recently rendered clotted stone. It communicated with the ground floor of the courtyard through an arch that is now closed. Another filled-in arch appears on the wall between the chapel and the lower room of the courtyard. The church is covered with a paneled roof. A single beam is sculpted, the penultimate one on the west side. It supported, with the beam resting on the facade wall, a recently demolished gallery. Some of the nave's semi-circular windows are late, and the pointed arch openings have Gothic tracery. The square bell tower has a saddleback roof. It is pierced with pointed arch openings. Access to the building is from the south, under a modern porch that houses a portal surmounted by a shield with three fleurs-de-lis. A stone cornice runs under the roof to the south, supported by unsculpted modillions. Two 18th-century altarpieces were included in the Supplementary Inventory of Historic Monuments on June 17, 1975. 16th-century wall paintings depict the Mass of Saint Gregory. They were discovered in 1881 and classified as Historic Monuments on November 17, 1908. Their preservation is currently threatened by infiltration due to the poor condition of the roof structure. The Sauvegarde de l’Art Français provided aid of 75,000 F in 1994, thus contributing to the repairs undertaken to restore the framework, which will allow the walls to be cleaned up.

Saint-Martin Church. This extremely modest church consists of a four-bay nave extended by a three-sided apse to the east and a sacristy to the north. It is built of rubble block, with sandstone buttresses and shell limestone surrounds. Although its history is poorly documented, it is likely that an earlier 16th-century church was enlarged and modified in the 18th and early 19th centuries. Externally, its elevation is punctuated by a short timber-framed bell tower erected in 1889-1890 above the western bay of the nave. The western façade is late: it features an 18th-century arched doorway, with the first level lit by three unequal pointed-arch windows, an addition made in 1820. On the south façade, a stone cornice runs under the roof, while a drip edge stringcourse is located one meter above the ground. Two of the apse windows were blocked during the installation of the great altarpiece. In 1890, when the spire was moved, the first bay of the nave underwent some modifications: the western wall was lined internally with another wall in which three large arches were cut; in the space thus delimited, two chapels were created on the ground floor, on either side of the entrance door, and a small gallery on the first level, while a staircase provided access to the bell tower. The interior of the church was furnished and decorated in the late 18th century. and during the Restoration: the Visitation altarpiece (1815-1820) dates from this period. Some statues, including four wooden evangelists, came from the old tabernacle. Statues of Saint Martin and Saint James were placed in the side niches of the altarpiece. The Sauvegarde de l'Art français (French Art Protection Agency) contributed €30,490 to the roofing work on the building in 2002.

The building dates from the 12th century and saw the addition of a side bay in the 16th century. On Monday, November 16, 1733, the church's small bell, weighing 557 and a half pounds (approximately 277 kg), was blessed. It is dedicated to Saint Martin, patron saint of the parish.

In the village of Houville (parish of the Epiphany), the crypt, closed for decades, was reopened on February 1, 2020. It contains a well and wall paintings dating back to the 12th century. This crypt is therefore an important place in the village's history, a place of pilgrimage to Saint Léger, with a miraculous spring! Houville also saw the conversion of Célestine Paragot at the end of the 17th century, who, with her strong personality, led the villagers to Christ. This village figure encountered Christ while convalescing after a fall, and her conversion attracted many people. The church and presbytery were expanded and decorated, and thus Houville became known as Houville the Saint, or the Island of Sanctity. The village's vocation continued into the 20th century, as the hamlet (now home to 450 people) offered the Lord 8 priests and 8 nuns, one of whom was at the Visitation. During the war, the crypt served as a refuge for the arrival of German troops, as evidenced by the initials HF that François Heurtault inscribed in June 1940.